Isaac Newton's Prophetic Studies

10 min readUpdated Jan 20, 2026Loading...

Overview

Sir Isaac Newton (1642-1727), renowned for his contributions to physics and mathematics, spent a significant portion of his life studying biblical prophecy, alchemy, and theology. In the Pax Judaica framework, Newton is portrayed as the intellectual originator of a "grand plan" for orchestrating end-times events—a plan allegedly adopted by Freemasonry and implemented over subsequent centuries.

This article examines Newton's actual prophetic writings, their historical context, and how they're interpreted within the conspiracy framework.

Newton's Prophetic Method

His Approach

Newton treated prophecy as a code to be deciphered through careful study:7

"The folly of Interpreters has been, to foretell times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt."
— Newton, Observations upon the Prophecies

Key principles:

  • Prophecy is history written in advance: God encoded future events
  • Symbols have consistent meanings: Beasts, horns, weeks follow patterns
  • Fulfilled prophecy proves divine origin: Past fulfillments validate the system
  • Humility about future: Criticized those who set specific dates
  • Daniel's Prophecies

    Newton analyzed the Book of Daniel extensively:8

    The Four Kingdoms (Daniel 2, 7):

    • Babylon
    • Persia
    • Greece
    • Rome (including its successors)

    The 70 Weeks (Daniel 9):

    • Newton calculated prophetic timelines
    • Connected them to Christ's coming
    • Projected future fulfillments

    The Abomination of Desolation:

    • Interpreted as the rise of papal corruption
    • Anti-Catholic sentiment influenced his reading

    Revelation Analysis

    Newton correlated Revelation with Daniel:9

    • Seals, trumpets, and vials as historical periods
    • The Beast as papal Rome
    • Babylon as the corrupt church
    • Ultimate restoration of true Christianity

    The Framework's Claims

    Professor Jiang's Presentation

    "Isaac Newton... spent most of his life focusing on reading the Bible to understand the grand plan of God. And he wrote a book called 'Observations upon the prophecies of Daniel and the Apocalypse of St. John'... And he believed he found the Bible code. And he was a member of secret societies. He was a member of the British elite."

    The Alleged "Newton Plan"

    According to the framework:

  • Newton decoded a biblical sequence for the end times
  • This became the basis for Freemasonry's goals
  • The plan involves:
  • - Reconstituting Israel

    - Rebuilding Solomon's Temple

    - Engineering the War of Gog and Magog

    - Forcing the Second Coming

    "If someone like Isaac Newton is telling you this is what the Bible says, this guy who found calculus and who developed the three laws of motion, you'll probably believe him."
    — Professor Jiang

    Newton and Freemasonry

    The claim: Newton was a Freemason who transmitted his prophetic interpretation to the order.

    Historical evidence:10

    • No documented evidence Newton was a Freemason
    • The first Grand Lodge was founded in 1717 (Newton died 1727)
    • Newton was elderly and ill during Freemasonry's formalization
    • No Masonic records list Newton as a member

    Newton and Secret Societies

    What's documented:

    • Newton was part of England's intellectual elite11
    • He knew prominent figures (Locke, Halley, etc.)
    • He was involved in Royal Society politics
    • He held government position (Royal Mint)

    What's speculative:

    • Secret society membership
    • Transmission of "plan" to successors
    • Ongoing implementation of his ideas

    What Newton Actually Believed

    On Israel and the Jews

    Newton did believe in the restoration of Israel:12

    "The return of the Jews to their own land... is certain."
    — From Newton's manuscripts

    However, he saw this as:

    • Part of God's prophetic plan (not human engineering)
    • To occur through divine action
    • Connected to Christ's return
    • Not something humans should force

    On Dates and Predictions

    Newton was notably cautious about date-setting:13

    "About the time of the End, a body of men will be raised up who will turn their attention to the prophecies, and insist upon their literal interpretation in the midst of much clamor and opposition."
    — Attributed to Newton

    He calculated that the earliest the "end" could come was around 2060—but emphasized uncertainty.

    On Human Agency

    Crucially, Newton did not advocate human efforts to fulfill prophecy:14

    • He believed prophecy revealed God's plan, not instructions for action
    • He was critical of those who claimed prophetic authority
    • He saw interpretation as understanding history, not directing it

    The Historical Context

    Protestant Prophetic Tradition

    Newton worked within a tradition of Protestant prophecy interpretation:15

    • Historicism: Prophecies unfold through history
    • Anti-Catholicism: Papal Rome as the Beast/Antichrist
    • Millennialism: Expectation of Christ's kingdom
    • British Israel ideas: Some saw Britain as having special role

    Many of Newton's contemporaries shared similar views; he wasn't unique in this interest.

    The Royal Society and Religion

    The early Royal Society was not secular in the modern sense:16

    • Many members were clergy or devout
    • Natural philosophy was seen as revealing God's work
    • Prophecy study was respectable intellectual activity
    • Newton's interests weren't considered fringe in his time

    Critical Analysis

    What's Documented

    ClaimStatus

    Newton studied prophecy extensively✓ Historical fact5
    He wrote on Daniel and Revelation✓ Historical fact7
    He believed in Israel's restoration✓ Historical fact12
    He was part of English elite✓ Historical fact11

    What's Speculative

    ClaimStatus

    Newton was a Freemason✗ No evidence10
    He created a "plan" for others to implement✗ No evidence
    His ideas became Masonic doctrine✗ No evidence
    Modern events follow his design✗ Speculative

    The Interpretive Gap

    The framework makes a leap from:

    • "Newton interpreted prophecy" (true)
    • To: "Newton created a plan that secret societies implement" (unsubstantiated)

    Newton's writings describe what he believed God would do, not what humans should engineer.

    Newton's 2060 Prediction

    The Calculation

    Newton calculated, based on Daniel's prophecies, that 2060 was the earliest possible date for major prophetic events:17

    "It may end later, but I see no reason for its ending sooner."
    — Newton manuscript

    Context

    • This was not a firm prediction but a lower bound
    • He explicitly warned against date-setting
    • He calculated multiple possible timelines
    • The date has been sensationalized in modern media18

    Framework Use

    The 2060 date is sometimes cited in conspiracy literature as evidence of Newton's "plan" approaching completion—though Newton himself would have rejected human efforts to force prophetic fulfillment.

    Legacy and Influence

    Actual Influence

    Newton's prophetic works influenced:19

    • Protestant eschatological tradition
    • British Israelism (tangentially)
    • Later dispensationalist movements
    • Academic study of prophecy

    Claimed Influence (Framework)

    The framework claims Newton influenced:

    • Freemasonic goals and rituals
    • The creation of Israel
    • Modern geopolitical events
    • Ongoing "plan" implementation

    The gap between documented and claimed influence is substantial.

    Newton's Theological Writings Today

    The Newton Project

    Newton's theological manuscripts are now accessible through the Newton Project at Oxford University, which has digitized thousands of pages:6

    • Original manuscripts viewable online
    • Scholarly transcriptions available
    • Demonstrates the extent of his theological work
    • Allows independent verification of claims

    Scholarly Assessment

    Modern scholars like Rob Iliffe have provided nuanced analysis:2

    • Newton's theology was sophisticated but heterodox
    • He spent enormous time on these studies
    • His approach was systematic and careful
    • No evidence of secret society transmission

    Discussion Questions

  • How should we understand Newton's dual identity as scientist and prophecy student?
  • Does intellectual authority in one field transfer to another?
  • What distinguishes interpreting prophecy from planning to fulfill it?
  • How do we evaluate claims about historical figures' secret memberships?
  • Further Reading

    This article examines Isaac Newton's documented prophetic studies and their interpretation within conspiracy frameworks. Claims about Newton's secret society involvement lack historical evidence.

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    References

    1
    Westfall, Richard S. Never at Rest: A Biography of Isaac Newton. Cambridge University Press, 1980. ISBN: 978-0521274357. https://www.cambridge.org/core/books/never-at-rest/5765839BA14A276AFE66EB88D914A2E9
    https://www.cambridge.org/core/books/never-at-rest/5765839BA14A276AFE66EB88D914A2E9
    2
    Iliffe, Rob. Priest of Nature: The Religious Worlds of Isaac Newton. Oxford University Press, 2017. ISBN: 978-0199995356. https://global.oup.com/academic/product/priest-of-nature-9780199995356
    https://global.oup.com/academic/product/priest-of-nature-9780199995356
    3
    Newman, William R. Newton the Alchemist: Science, Enigma, and the Quest for Nature's "Secret Fire". Princeton University Press, 2018. ISBN: 978-0691174877. https://press.princeton.edu/books/hardcover/9780691174877/newton-the-alchemist
    https://press.princeton.edu/books/hardcover/9780691174877/newton-the-alchemist
    4
    Snobelen, Stephen D. "Isaac Newton, Heretic: The Strategies of a Nicodemite." British Journal for the History of Science 32, no. 4 (1999): 381-419. https://doi.org/10.1017/S0007087499003751
    https://doi.org/10.1017/S0007087499003751
    5
    Newton, Isaac. Observations upon the Prophecies of Daniel and the Apocalypse of St. John. London, 1733. Full text available at Internet Archive: https://archive.org/details/observationsupon00newt
    https://archive.org/details/observationsupon00newt
    6
    The Newton Project, Oxford University. Digital archive of Newton's manuscripts. https://www.newtonproject.ox.ac.uk/
    https://www.newtonproject.ox.ac.uk/
    7
    Newton, Isaac. Observations upon the Prophecies of Daniel. Part 1. https://archive.org/details/observationsupon00newt/page/n25
    https://archive.org/details/observationsupon00newt/page/n25
    8
    Snobelen, Stephen D. "Isaac Newton and Apocalypse Now: A Response to Castillejo's 'Expansion of the Newtonian Universe.'" In Newton and Newtonianism. Springer, 2004. https://doi.org/10.1007/1-4020-2237-4_10
    https://doi.org/10.1007/1-4020-2237-4_10
    9
    Hutton, Sarah. "More, Newton, and the Language of Biblical Prophecy." In The Books of Nature and Scripture. Springer, 1994. https://doi.org/10.1007/978-94-017-3249-8_3
    https://doi.org/10.1007/978-94-017-3249-8_3
    10
    Jacob, Margaret C. The Radical Enlightenment: Pantheists, Freemasons and Republicans. Cornerstone Books, 2006. ISBN: 978-1887560740. https://www.amazon.com/Radical-Enlightenment-Pantheists-Freemasons-Republicans/dp/1887560742
    https://www.amazon.com/Radical-Enlightenment-Pantheists-Freemasons-Republicans/dp/1887560742
    11
    Feingold, Mordechai. The Newtonian Moment: Isaac Newton and the Making of Modern Culture. Oxford University Press, 2004. ISBN: 978-0195177350. https://global.oup.com/academic/product/the-newtonian-moment-9780195177350
    https://global.oup.com/academic/product/the-newtonian-moment-9780195177350
    12
    Popkin, Richard H. "Newton and Fundamentalism II." In Essays on the Context, Nature, and Influence of Isaac Newton's Theology. Springer, 1990. https://doi.org/10.1007/978-94-011-3274-1_9
    https://doi.org/10.1007/978-94-011-3274-1_9
    13
    Keynes MS. 7, King's College Cambridge. Newton's theological manuscripts.
    14
    Force, James E. "Newton's God of Dominion: The Unity of Newton's Theological, Scientific, and Political Thought." In Essays on the Context, Nature, and Influence of Isaac Newton's Theology. Springer, 1990.
    15
    Firth, Katharine R. The Apocalyptic Tradition in Reformation Britain, 1530-1645. Oxford University Press, 1979. ISBN: 978-0198218852.
    16
    Hunter, Michael. Science and Society in Restoration England. Cambridge University Press, 1981. ISBN: 978-0521287845.
    17
    Yahuda MS. 7.3g, Jewish National and University Library, Jerusalem. Newton's calculation of 2060.
    18
    Snobelen, Stephen D. "'A time and times and the dividing of time': Isaac Newton, the Apocalypse and 2060 AD." Canadian Journal of History 38 (2003): 537-551.
    19
    Reeves, Marjorie. The Influence of Prophecy in the Later Middle Ages: A Study in Joachimism. University of Notre Dame Press, 1993. ISBN: 978-0268011703.