British Enlightenment Philosophy

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Overview

The Pax Judaica framework claims that major British philosophers and scientists—from John Locke to Charles Darwin—were not independent thinkers but sponsored agents promoting a materialist worldview designed to prepare humanity for the "second coming plan." According to this view, these thinkers deliberately undermined spiritual understanding to create conditions for a new world order.

This article examines the framework's claims, the actual ideas of these thinkers, and critical analysis.

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John Locke"Private property is what's important"
David Hume"Philosophy is pointless. Don't think about God, just focus on material wealth"
Jeremy Bentham"Utility is everything... if it benefits someone"
John Stuart Mill"Liberty of the individual is everything... as opposed to being spiritual"
Karl Marx"Freedom of the individual from material want"
Charles Darwin"Man is a monkey"

The Supposed Goal

"This is promoting a certain worldview that will help promote the second coming."

The framework argues materialism:

  • Undermines spiritual consciousness
  • Makes people easier to control
  • Prepares for Pax Judaica
  • Was coordinated by secret societies
  • The Actual Philosophers

    John Locke (1632-1704)

    Actual ideas:1

    • Epistemology: Mind is "blank slate"; knowledge comes from experience
    • Political philosophy: Natural rights (life, liberty, property); government by consent
    • Religious views: Wrote extensively on Christianity; advocated religious tolerance2
    • Influence: Foundation of liberalism; influenced American founders

    The framework's characterization: "Private property is what's important"

    Accuracy: Partial. Locke did defend property rights—but also argued for natural law, divine creation, and the importance of reason in understanding God.

    Key point: Locke was a devout Christian who saw property rights as derived from God's natural law, not materialism.2

    David Hume (1711-1776)

    Actual ideas:3

    • Epistemology: Skepticism about causation; knowledge from impressions and ideas
    • Religious views: Skeptical of miracles and religious claims; possibly atheist
    • Ethics: Moral sentiments based on feeling, not reason
    • Economics: Early free-market analysis

    The framework's characterization: "Philosophy is pointless. Don't think about God"

    Accuracy: Hume was religiously skeptical, but he didn't say "philosophy is pointless"—he was a philosopher. He argued against certain metaphysical claims.4

    Key point: Hume was genuinely skeptical, but this doesn't prove conspiracy—skepticism existed before and after him.

    Jeremy Bentham (1748-1832)

    Actual ideas:5

    • Utilitarianism: "Greatest good for the greatest number"
    • Legal reform: Advocated for prison reform, animal rights, decriminalization of homosexuality
    • Panopticon: Prison design (later criticized as surveillance model)6
    • Religious views: Skeptical; criticized Church of England

    The framework's characterization: "Utility is everything"

    Accuracy: Bentham did found utilitarianism. Whether this is "materialist" depends on interpretation—Bentham thought happiness was the ultimate good, which isn't purely material.

    John Stuart Mill (1806-1873)

    Actual ideas:7

    • Liberty: Individual freedom is paramount; harm principle
    • Utilitarianism: Refined Bentham; distinguished "higher" and "lower" pleasures
    • Women's rights: Early feminist; "The Subjection of Women"8
    • Economics: Modified classical economics with social concerns

    The framework's characterization: "Liberty of the individual... as opposed to being spiritual"

    Accuracy: Mill did emphasize individual liberty. He distinguished "higher pleasures" (intellectual, spiritual) from "lower" (bodily)—the opposite of pure materialism.7

    Karl Marx (1818-1883)

    Note: Marx was German, not British, though he lived in London and wrote there.

    Actual ideas:9

    • Historical materialism: Economic conditions shape society
    • Critique of capitalism: Exploitation, alienation, commodity fetishism
    • Communist vision: Workers control means of production
    • Religion: "Opium of the people" (critique, not just dismissal)10

    The framework's characterization: "Freedom of the individual from material want"

    Accuracy: Marx's materialism is well-documented. Whether this was "sponsored by Britain" is not supported—Marx was funded by Engels and lived in poverty.11

    Charles Darwin (1809-1882)

    Actual ideas:12

    • Evolution by natural selection: Species change over time through selection
    • Common descent: All life shares ancestors
    • Religious views: Started as Christian; became agnostic; never atheist13

    The framework's characterization: "Man is a monkey"

    Accuracy: Darwin argued humans share common ancestors with apes (not "man is a monkey"). His theory is supported by massive evidence and has been refined, not refuted.14

    Critical Analysis

    The "Sponsored" Claim

    What would "sponsored" require?

    • Financial support from secret societies
    • Coordination of ideas across thinkers
    • Suppression of alternatives
    • Documented connection to conspiracy

    Evidence provided: None in the lecture

    What's documented:

    • Locke had aristocratic patrons (normal for the era)15
    • Hume had academic positions
    • Bentham had private wealth
    • Mill worked for East India Company16
    • Marx was funded by Engels11
    • Darwin had family wealth13

    None of this proves secret society sponsorship.

    The "Materialist Agenda" Claim

    Problems:

  • Not all were materialists: Locke was Christian; Mill valued "higher pleasures"
  • They disagreed: These thinkers argued with each other17
  • Materialism predates them: Ancient Greek atomists were materialists
  • Non-materialists also existed: Hegel, Berkeley, etc. were influential
  • Why these thinkers?: Arbitrary selection from many philosophers
  • The "Preparing for Second Coming" Claim

    Logical problems:

    • How does materialism prepare for a religious event?
    • The framework says elites want religious fulfillment—why undermine religion?
    • Contradiction: Is the plan religious or anti-religious?

    Alternative Explanations

    Why did Enlightenment philosophy emerge?18

  • Scientific revolution: New understanding of nature
  • Religious wars: Exhaustion with theological conflict
  • Economic change: Rise of commerce and middle class
  • Printing press: Ideas spread more easily
  • Colonial encounter: Exposure to other cultures
  • Internal logic: Philosophers respond to each other
  • These don't require conspiracy—just historical context.

    The Materialism Question

    What is Materialism?

    Philosophical materialism: Only physical matter exists; mental states are brain states.19

    Historical materialism (Marx): Economic conditions determine social/political structures.9

    Practical materialism: Valuing material goods over spiritual/intellectual pursuits.

    These are different concepts often conflated.

    Was the Enlightenment Materialist?

    Mixed picture:17

    ThinkerMaterialist?

    LockeNo (Christian; mind as distinct)
    BerkeleyNo (idealist; only minds and ideas exist)
    HumeAmbiguous (skeptical of both matter and spirit)
    KantNo (transcendental idealism)
    BenthamArguably (pleasure/pain focus)
    MillNo (higher pleasures)
    MarxYes (historical materialism)
    DarwinScientific naturalism (not philosophical materialism)

    The Enlightenment was not monolithically materialist.

    Did Materialism Serve Power?

    Arguments that it did:

    • Justifies capitalism (focus on material wealth)
    • Undermines religious authority
    • Reduces human beings to economic units

    Arguments against:

    • Materialism also fueled revolutions (Marx)
    • Religious authority often served power too
    • Enlightenment ideas challenged monarchy20

    The relationship between ideas and power is complex.

    The Darwin Question

    Was Darwin Part of the Conspiracy?

    Framework implication: Evolution was promoted to undermine spiritual truth.

    What's documented:13

    • Darwin hesitated to publish for 20+ years
    • Faced religious opposition, not support
    • Evidence has only grown stronger since 1859
    • Independent discovery by Wallace21

    If Darwin was sponsored:

    • Why did he wait so long?
    • Why was he attacked by establishment?
    • Why does evidence keep accumulating?

    Is Evolution "Materialist"?

    Evolution explains:14

    • How species change over time
    • Common ancestry of life
    • Mechanism (natural selection)

    Evolution doesn't explain:

    • Why there is something rather than nothing
    • Consciousness (necessarily)
    • Meaning and purpose

    Evolution is compatible with many religious views (theistic evolution, etc.).22

    Discussion Questions

  • Can ideas be evaluated separately from their origins?
  • Does the historical context explain Enlightenment philosophy without conspiracy?
  • How do we distinguish intellectual movements from coordinated campaigns?
  • What evidence would prove philosophical "sponsorship"?
  • Further Reading

    This article examines the framework's claim that British Enlightenment philosophy was coordinated to promote materialism. While these thinkers did shape modern secular thought, claims of secret society sponsorship lack evidence and oversimplify complex intellectual history.

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    References

    1
    Locke, John. An Essay Concerning Human Understanding. 1689. Full text at Project Gutenberg: https://www.gutenberg.org/ebooks/10615
    https://www.gutenberg.org/ebooks/10615
    2
    Locke, John. The Reasonableness of Christianity. 1695. Analysis in Nuovo, Victor. John Locke: The Philosopher as Christian Virtuoso. Oxford University Press, 2017. ISBN: 978-0198800552. https://global.oup.com/academic/product/john-locke-9780198800552
    https://global.oup.com/academic/product/john-locke-9780198800552
    3
    Hume, David. An Enquiry Concerning Human Understanding. 1748. Full text at Project Gutenberg: https://www.gutenberg.org/ebooks/9662
    https://www.gutenberg.org/ebooks/9662
    4
    Hume, David. Dialogues Concerning Natural Religion. 1779. Full text: https://www.gutenberg.org/ebooks/4583
    https://www.gutenberg.org/ebooks/4583
    5
    Bentham, Jeremy. An Introduction to the Principles of Morals and Legislation. 1789. Full text: https://www.econlib.org/library/Bentham/bnthPML.html
    https://www.econlib.org/library/Bentham/bnthPML.html
    6
    Foucault, Michel. Discipline and Punish: The Birth of the Prison. Vintage Books, 1995. ISBN: 978-0679752554. https://www.amazon.com/Discipline-Punish-Birth-Prison/dp/0679752552
    https://www.amazon.com/Discipline-Punish-Birth-Prison/dp/0679752552
    7
    Mill, John Stuart. Utilitarianism. 1863. Full text at Project Gutenberg: https://www.gutenberg.org/ebooks/11224
    https://www.gutenberg.org/ebooks/11224
    8
    Mill, John Stuart. The Subjection of Women. 1869. Full text: https://www.gutenberg.org/ebooks/27083
    https://www.gutenberg.org/ebooks/27083
    9
    Marx, Karl. Capital: Volume 1. 1867. Full text: https://www.marxists.org/archive/marx/works/1867-c1/
    https://www.marxists.org/archive/marx/works/1867-c1/
    10
    Marx, Karl. "A Contribution to the Critique of Hegel's Philosophy of Right: Introduction." 1844. https://www.marxists.org/archive/marx/works/1843/critique-hpr/intro.htm
    https://www.marxists.org/archive/marx/works/1843/critique-hpr/intro.htm
    11
    Wheen, Francis. Karl Marx: A Life. W.W. Norton, 2000. ISBN: 978-0393321579. https://www.amazon.com/Karl-Marx-Life-Francis-Wheen/dp/0393321576
    https://www.amazon.com/Karl-Marx-Life-Francis-Wheen/dp/0393321576
    12
    Darwin, Charles. On the Origin of Species. 1859. Full text at Project Gutenberg: https://www.gutenberg.org/ebooks/1228
    https://www.gutenberg.org/ebooks/1228
    13
    Browne, Janet. Charles Darwin: A Biography. 2 vols. Princeton University Press, 1995/2002. ISBN: 978-0691026060. https://press.princeton.edu/books/paperback/9780691026060/charles-darwin-voyaging
    https://press.princeton.edu/books/paperback/9780691026060/charles-darwin-voyaging
    14
    Coyne, Jerry A. Why Evolution Is True. Viking, 2009. ISBN: 978-0143116646. https://www.amazon.com/Why-Evolution-True-Jerry-Coyne/dp/0143116649
    https://www.amazon.com/Why-Evolution-True-Jerry-Coyne/dp/0143116649
    15
    Milton, J.R. "John Locke and the Fundamental Constitutions of Carolina." The Locke Newsletter 21 (1990): 111-133.
    16
    Zastoupil, Lynn. John Stuart Mill and India. Stanford University Press, 1994. ISBN: 978-0804722568. https://www.amazon.com/Stuart-Mill-India-Lynn-Zastoupil/dp/0804722560
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    17
    Robertson, John. The Enlightenment: A Very Short Introduction. Oxford University Press, 2015. ISBN: 978-0199591787. https://global.oup.com/academic/product/the-enlightenment-a-very-short-introduction-9780199591787
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    18
    Israel, Jonathan I. Radical Enlightenment: Philosophy and the Making of Modernity 1650-1750. Oxford University Press, 2001. ISBN: 978-0199254569. https://global.oup.com/academic/product/radical-enlightenment-9780199254569
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    Stoljar, Daniel. "Physicalism." Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/physicalism/
    https://plato.stanford.edu/entries/physicalism/
    20
    Himmelfarb, Gertrude. The Roads to Modernity: The British, French, and American Enlightenments. Vintage, 2005. ISBN: 978-1400077229. https://www.amazon.com/Roads-Modernity-British-American-Enlightenments/dp/1400077222
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    21
    Shermer, Michael. In Darwin's Shadow: The Life and Science of Alfred Russel Wallace. Oxford University Press, 2002. ISBN: 978-0195148305. https://global.oup.com/academic/product/in-darwins-shadow-9780195148305
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    22
    Miller, Kenneth R. Finding Darwin's God: A Scientist's Search for Common Ground Between God and Evolution. Harper Perennial, 2007. ISBN: 978-0061233500. https://www.amazon.com/Finding-Darwins-God-Scientists-Evolution/dp/0061233501
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